Difference between revisions of "Jacob 4:11-15"
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===Verse 14=== | ===Verse 14=== | ||
''Despised plainness.'' | ''Despised plainness.'' | ||
| − | * This verse suggests a way to resolve an apparent difficulty in [[Mark 4:12]] where Christ seems to say that he speaks in parables so that those not included in his inner circle would not be converted. Here, Jacob seems to be saying that the parables (and the words of Isaiah, cf. [[Isa 6:9]]-10) were given because the Jews "despised the words of plainness." That is, rather than ''causing'' blindness, the parables (and perhaps the words of Isaiah) were given ''as a result'' of the people's blindness. | + | * This verse suggests a way to resolve an apparent difficulty in [[Mark 4:12]] where Christ seems to say that he speaks in parables so that those not included in his inner circle would not be converted. Here, Jacob seems to be saying that the parables (and the words of Isaiah, cf. [[Isa 6:9]]-10) were given because the Jews "despised the words of plainness." That is, rather than ''causing'' blindness, the parables (and perhaps the words of Isaiah) were given ''as a result'' of the people's blindness. |
* Here and elsewhere in the small plates, "plainness" is presented as a manifestation of God's grace, that is, God is gracious to give us his mysteries in plainness making it easy for us to understand. Because the Jews despise this gift, God takes it away and gives them what they desire - confusion. | * Here and elsewhere in the small plates, "plainness" is presented as a manifestation of God's grace, that is, God is gracious to give us his mysteries in plainness making it easy for us to understand. Because the Jews despise this gift, God takes it away and gives them what they desire - confusion. | ||
Revision as of 11:57, 12 July 2011
The Book of Mormon > Jacob > Chapter 4
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Contents
Questions
Verse 14
- Mark. What is the "mark" that the Jews looked beyond?
- Words of plainness. What does it mean to despise words of plainness? What are examples of this?
- Many things they cannot understand. What does "many things they cannot understand" refer to here? Could this be related to difficult passages in Isaiah (cf. 2 Ne 25:4-7)? details and naunces in the Mosaic law? What else might it refer to?
- Looking beyond the mark. What does "looking beyond the mark" mean? How did the Jews, and how do we today, look beyond the mark?
Lexical notes
Verse 14
- The mark. The mark in verse 14 may be the same "mark" mentioned by the contemporary temple priest Ezekiel (Ezek 9:4-6)—an anointing of the forehead with a diagonal cross, the Hebrew letter tau, which was placed upon a high priest in the temple as the sign of God's Name. (See Christiansen's article below for more on this.)
Exegesis
Verse 14
Despised plainness.
- This verse suggests a way to resolve an apparent difficulty in Mark 4:12 where Christ seems to say that he speaks in parables so that those not included in his inner circle would not be converted. Here, Jacob seems to be saying that the parables (and the words of Isaiah, cf. Isa 6:9-10) were given because the Jews "despised the words of plainness." That is, rather than causing blindness, the parables (and perhaps the words of Isaiah) were given as a result of the people's blindness.
- Here and elsewhere in the small plates, "plainness" is presented as a manifestation of God's grace, that is, God is gracious to give us his mysteries in plainness making it easy for us to understand. Because the Jews despise this gift, God takes it away and gives them what they desire - confusion.
Looking beyond the mark. If the "mark" is meant to represent Christ, then looking beyond Christ could mean a number of things. It could imply that one is looking to be saved by actions, ordinances, or even associations with other people, rather than looking to the atonement of Jesus Christ for salvation. One reason it may be easy to look beyond the mark in this sense is that it is easier to gain an assurance of our salvation through a tangible feeling or action rather than a quiet voice or a small feeling that takes time to understand.
The mark. By being anointed with the sign of a diagonal cross (the Hebrew letter tau) on his forehead, Jewish high priests literally take upon themselves the Name of the Messiah (Christ, or "The Anointed"). see Christiansen's article below for more on this.
Related links
Verse 14: The mark
- Christiansen. See a discussion of the mark in Kevin Christiansen's The Deuteronomist De-Christianizing of the Old Testament ([1]).
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