Difference between revisions of "Abr 1:21-27"
KurtElieson (Talk | contribs) m (Adding formatting) |
KurtElieson (Talk | contribs) m (Moving content to regrouped page) |
||
| Line 26: | Line 26: | ||
* ''Preserved the curse.'' See [[Gen 9:25]]. | * ''Preserved the curse.'' See [[Gen 9:25]]. | ||
| + | |||
| + | === Verse 26 === | ||
| + | |||
| + | * ''Blessings.'' If Pharoah is descendant of Ham (v. 25), then the blessings being referred to may be those given to all the sons of Noah in [[Gen 9:1]]-3, 7. Although there is a curse associated with Ham in [[Gen 9:22]]-27, Ham is associated with the righteousness and blessings of Noah and his sons in [[Moses 8:13]], [[Moses 8:27|27]]. | ||
| + | |||
| + | === Verses 26-27: Pharoah's righteousness and Egypt's idolatry === | ||
| + | |||
| + | Abraham tells us in verse 26 that Pharoah tried to imitate the order established in the days of Adam and Noah as Pharaoh established his own kingdom. Abraham gives us no hint that there was anything wrong with this imitation. On the contrary in the same sentence Abraham begins by telling us that Pharaoh was righteous and that he ruled wisely and justly. Clearly Pharoah's curse related to the priesthood did not stem from his own unrighteousness. (In contrast the Lamanite curse in the Book of Mormon is directly related to righteousness: each time the Lamanites repent they have full access to the same blessing the Nephites do.) | ||
| + | |||
| + | Note in verse 27 the difference in the way "Pharaoh" and "the Pharaohs" is used. Abraham tells us that Pharaoh (the Pharaoh who established Egypt) could not have the Priesthood, but that "the Pharaohs" wanted to claim the priesthood from Noah. The contrast may suggest that Pharaoh himself never made such a claim--which is consistent with verse 26 where Abraham tells us Pharaoh was righteous. Nevertheless, later Pharaohs not only sought to claim a priesthood they did not have but also were led away into idolatry. | ||
Revision as of 13:56, 8 December 2013
The Pearl of Great Price > Abraham > Chapters 1-2 > Verses 1:21-27
Previous page: Verses 1:5-20 Next Page: Verses 1:28-31
This page would ideally always be under construction. You are invited to contribute.
Contents
Summary
This heading should be brief and may include an outline of the passage. Click the link above and to the right to edit or add content to this heading. →
Discussion
This heading is for more detailed discussions of all or part of a passage. Discussion may include the meaning of a particular word, how a doctrinal point is developed throughout the passage, insights to be developed in the future, and other items. Contributions may range from polished paragraphs down to a single bullet point. The focus, however, should always be on understanding the scriptural text consistent with LDS doctrine. Click the link above and to the right to edit or add content to this heading. →
Verse 21
- From the loins of Ham. The significance of mentioning Ham here is most likely tied up with the incident described in Gen 9:22-27 where some LDS scholars think that Ham stole the garment of the Priesthood from Noah (see commentary there).
Verse 21
The Book of Moses makes reference to a people called "Canaanites" who lived long before Canaan, the son of Ham (see Moses 7:6-12). Some difficulties in the JST manuscripts and in the Book of Abraham manuscripts may suggest that the situation described in this verse and the one following is more complex than it at first appears. This complication may also play into the curse of Canaan described in Gen 9:22-27, where it is unclear why Ham's activities result in a curse for Canaan.
Verse 24
- Preserved the curse. See Gen 9:25.
Verse 26
- Blessings. If Pharoah is descendant of Ham (v. 25), then the blessings being referred to may be those given to all the sons of Noah in Gen 9:1-3, 7. Although there is a curse associated with Ham in Gen 9:22-27, Ham is associated with the righteousness and blessings of Noah and his sons in Moses 8:13, 27.
Verses 26-27: Pharoah's righteousness and Egypt's idolatry
Abraham tells us in verse 26 that Pharoah tried to imitate the order established in the days of Adam and Noah as Pharaoh established his own kingdom. Abraham gives us no hint that there was anything wrong with this imitation. On the contrary in the same sentence Abraham begins by telling us that Pharaoh was righteous and that he ruled wisely and justly. Clearly Pharoah's curse related to the priesthood did not stem from his own unrighteousness. (In contrast the Lamanite curse in the Book of Mormon is directly related to righteousness: each time the Lamanites repent they have full access to the same blessing the Nephites do.)
Note in verse 27 the difference in the way "Pharaoh" and "the Pharaohs" is used. Abraham tells us that Pharaoh (the Pharaoh who established Egypt) could not have the Priesthood, but that "the Pharaohs" wanted to claim the priesthood from Noah. The contrast may suggest that Pharaoh himself never made such a claim--which is consistent with verse 26 where Abraham tells us Pharaoh was righteous. Nevertheless, later Pharaohs not only sought to claim a priesthood they did not have but also were led away into idolatry.
Points to ponder
This heading is for prompts that suggest ways in which all or part of this passage can influence a person's life. Click the link above and to the right to edit or add content to this heading. →
I have a question
This heading is for unanswered questions and is an important part of the continual effort to improve this wiki. Please do not be shy, as even a basic or "stupid" question can identify things that need to be improved on this page. Click the link above and to the right to edit or add content to this heading. →
- Verse 26: Egyptian order as an imitation of patriarchal order. If Pharaoh established the first Egyptian Kingdom in imitation of the patriarchal order, what can we learn about that order by studying Ancient Egypt?
- Verse 27: Therefore. What does the Pharaoh's desire to claim the Priesthood have to do with Abraham's father being led away by their idolatry?
Resources
This heading is for listing links and print resources, including those cited in the notes. A short comment about the particular strengths of a resource can be helpful. Click the link above and to the right to edit or add content to this heading. →
Notes
Footnotes are not required but are encouraged for factual assertions that average readers cannot easily evaluate for themselves, such as the date of King Solomon’s death or the nuanced definition of a Greek word. In contrast, insights rarely benefit from footnoting, and the focus of this page should always remain on the scriptures themselves rather than what someone has said about them. Links are actively encouraged on all sections of this page, and links to authoritative sources are preferable to footnotes.