Difference between revisions of "Alma 10:16-20"
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| − | [[The Book of Mormon]] > [[Alma]] > [[Alma 10|Chapter 10]]
| + | #REDIRECT [[Alma 10:1-11:46]] |
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| − | | [[Alma 10:11-15|Previous (Alma 10:11-15)]] || || [[Alma 10:21-25|Next (Alma 10:21-25)]]
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| − | == Questions ==
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| − | * ''Click the edit link above and to the right to add questions''
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| − | == Lexical notes ==
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| − | * ''Click the edit link above and to the right to add lexical notes''
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| − | == Exegesis ==
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| − | * v. 19-20 - It's interesting that Amulek addresses the political realm that the people seem so bound to (see [[Alma 8:12]], [[Alma 10:13]], and [[Alma 10:24]]).
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| − | ** He makes particular mention of Mosiah--a profoundly political figure in the Book of Mormon
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| − | ** He places the Lord in the role of ''judge''
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| − | * Amulek's attempt to interweave the call to repentance with their favored political language fails, however, and is only finally distracted by teachings of the resurrection in the following chapters.
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| − | == Related links ==
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| − | === Verse 17 ===
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| − | * Anthony D. Perkins, "[http://lds.org/conference/talk/display/0,5232,23-1-646-28,00.html ‘The Great and Wonderful Love’]," ''Ensign'', Nov 2006, pp. 76–78. Elder Perkins suggests three snares used by the adversary: the snare of false inadequacy, the snare of exaggerated imperfection, and the snare of needless guilt.
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| − | {|
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| − | | [[Alma 10:11-15|Previous (Alma 10:11-15)]] || || [[Alma 10:21-25|Next (Alma 10:21-25)]]
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| − | |}
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Latest revision as of 16:21, 3 March 2014
